Thomas Hooker’s The Soul’s Humiliation is a profound exploration of the spiritual journey that leads a sinner from the depths of despair to the heights of divine grace. Written with the precision and passion characteristic of Puritan thought, this work considers the critical process of soul-humbling—a necessary prelude to true repentance and faith in Christ.
Drawing upon the parable of the Prodigal Son, Hooker paints a vivid picture of the human soul in its most desperate state, lost in sin and far from the Father's house. The central theme of the book is the utter helplessness of man in his sin and the absolute necessity of divine intervention for salvation. Hooker emphasizes that before a sinner can truly come to Christ, they must first be brought low, stripped of all self-reliance, and made painfully aware of their sinfulness and need for grace.
The book is structured around a careful exposition of the steps that lead to spiritual humiliation. Hooker begins by discussing the nature and necessity of this work, showing that it is God who must prepare the soul by breaking down its pride and self-sufficiency. This process is both painful and humbling, as the soul is made to see the futility of its own efforts and the depth of its sin. Hooker vividly describes how the soul, like the Prodigal Son, attempts to find relief in its own works and righteousness, only to be driven deeper into despair as it realizes that nothing short of Christ can provide true comfort and salvation.
One of the most compelling aspects of Hooker’s writing is his ability to connect the reader’s experience with the timeless truths of Scripture. He not only lays bare the theological underpinnings of soul-humbling but also provides practical guidance on how to recognize and respond to God’s work in this area. The book challenges readers to examine their own hearts, to see whether they have truly been humbled before God or if they are still clinging to their own righteousness.
Hooker’s language, though steeped in the Puritan tradition, is accessible and deeply moving. His pastoral concern for the reader is evident throughout, as he carefully guides them through the difficult process of spiritual humiliation. The ultimate goal of this work, as Hooker makes clear, is to bring the sinner to the foot of the cross, where they can find mercy and grace in the person of Jesus Christ.
The Soul’s Humiliation is not just a book for the theologically minded; it is a practical manual for every Christian who desires to deepen their walk with God. It calls believers to a deeper understanding of their sin and a more profound appreciation of the grace that saves them. Hooker’s insights are as relevant today as they were in the 17th century, making this book a timeless resource for personal reflection and spiritual growth.
Short Bio
Thomas Hooker (1586–1647) was a prominent Puritan preacher and theologian, often referred to as the "Father of Connecticut" for his role in the founding of the Connecticut Colony. Known for his powerful sermons and deep theological insights, Hooker’s writings have had a lasting impact on Reformed theology. His works, including The Soul's Humiliation, continue to be cherished for their pastoral warmth and doctrinal clarity, offering timeless guidance to believers seeking to live out their faith in sincerity and truth.
CHAP. I. Introduction
CHAP. II. The First Doctrine. A sinner naturally in his trouble and distress seeks for succor (not from God nor from Christ) but from himself and from his own abilities.
CHAP. III. The Second Doctrine.The broken-hearted sinner finds no help; nay, he hath no hope to receive any help from himself in the matter of justification.
CHAP. IV. The Third Doctrine.The distressed sinner that despairs of all supply and succor in himself, is driven to submit himself to the Lord God for succor and relief.
CHAP. V. The Fourth Doctrine.The Soul that is truly humbled, is content to be disposed of by the Almighty, as it pleaseth him.
CHAP. VI. Further Considerations.Now I come to the third passage of this trial, namely, what it is that disposeth of our lives. A man's life and conversation must be at God's disposing.
CHAP. VII. The Conclusion.Do you consider that it is possible to have a humble heart? Do you consider the danger if you have it not? And do you consider the good that comes by a humble heart, and do you sit still?